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Slavery is involuntary servitude, enforced by violence or by
other methods. It is sometimes an expectation associated with other relationships, such as marriage and other family relations, military service, or debt relationships. See debt
slavery.
Unfree labour is a generic term which includes all forms of slavery
and similar labour systems.
The article on abolitionism deals in detail with the 19th century advocacy to abolish formal slavery, in first Britain and the British Empire and later the
United States.
Definition
The 1926
Slavery Convention describes slavery as "...the status or condition of a person over whom any or all of the powers attaching
to the right of ownership are exercised..."
The modern conception of slavery is simply that of an individual whose movements (and usually most of their activities) are
under the total control of another. The slave is the one who cannot leave without explicit permission, and who will be returned
to the 'owner' or 'master' or overseer or controller if they stray or escape. Typically this is today accomplished through tacit
arrangements with local police and other authorities - by masters with some hold over them, or status as landowners or other
wealth.
Slavery is in all countries considered to be a criminal activity, outlawed by UN
conventions. However some states such as Myanmar and Sudan do facilitate the institution of slavery, according to anti-slavery groups such as Free the Slaves.
In chattel slavery, the most common conception of slavery, one person is treated as the property of another person, providing slave labour from birth to death.
This is not the most common relation in modern slavery. Capture of modern slaves is normally accomplished by deception or
fraud - usually of the young, who are taken from family by slavers who offer them money and some promise or story that this represents advances on wages in some
respectable job, or, simply kidnap the children. The slaves are usually not worked to death, but at some point usually escape or
are released, often because they are of no further use. For instance, in Thailand,
slave prostitutes are thrown onto the street as soon as they test positive for HIV - usually
about three years after they are bought at the age of 13 or 14. Thus modern slaves are often called disposable
people (see also economics of slavery section below).
It is quite common for a slave to be told that they are working off a debt, but to have no access to an accounting for that debt, and no right to take any lower-paying or less supervised
employment. These people may be considered slaves if they are under the
impression that challenging these conditions, or leaving in protest of them, would lead to serious bodily harm. This is a difficult legal line; almost all soldiers and many professional sports players are contracted for a period of years, but they are not
contracted until a debt is paid, and are most definitely not "sold" into that status by parents or others.
Who becomes a slave
Historically, slaves were often those of a different ethnicity, nationality, religion, or race (Animal rights and Great Ape personhood advocates would also include species) from those who enslaved them, but in general such slaveries were short. It has been
relatively rare in history for an entire ethnic group to be held as slaves for more than a couple of generations. In most such
cases intermarriage, granting of liberty, right to buy one's own freedom, have caused slave and slave-owning populations to
merge.
Societies characterized by poverty, population pressures, and cultural and
technological backwardness are frequently exporters of slaves to more developed nations. Today most slaves are rural people
forced to move to cities, or purchased in rural areas and sold into slavery in cities. These moves take place due to loss of
subsistence agriculture, thefts of land, and population increases.
Slavery is almost always a matter of economics - in effect, those with poor
birthright or bad luck in any society have sometimes been forced to throw themselves on the mercy of those with better birthright
and luck, or simply been forced to provide service to those who had power and were willing to use it to subordinate others.
Historical examples include the Slavs and various African societies, such as the Ibo of Nigeria (see
below for details). These were sometimes what we would today consider prisoners of war.
Individuals could also find themselves condemned to slavery as a result of being convicted of crimes or in fulfillment of
religious requirements.
Origin of the term
For centuries, the Slavic people of Eastern Europe were the primary source of slaves
for Europe and the Near East. Because of this, the word for slave
in numerous European languages is derived from the word for Slavs—the English word being a clear example.
The etymology of the word slave comes from comes the Byzantine Greek ‘sklabos’ meaning Slav.
History of slavery
Slavery in the Mediterranean world
Slavery in the ancient Mediterranean cultures was a mixture of
debt-slavery, slavery as a punishment for crime, and the enslavement of prisoners of war.
Undoubtedly a majority of slaves were condemned to agricultural or industrial labour and lived hard lives. In some of the
city-states of Greece and in the Roman Empire, slaves were a very large part of the economy, and the Roman Empire built a large part of its
wealth on slaves acquired through conquest.
Slaves could be freed by their masters and often rose to positions of power.
Slavery in the Bible
See Sabbatical year, Onesimus in addition to the details of the Book of
Exodus.
Slavery in Rome and Greece
Some of the greatest philosophers of antiquity vindicated slavery as a natural and necessary institution; and Aristotle declared all barbarians to be slaves by birth, fit for
nothing but obedience. According to the Roman law, "slaves had no head in the State, no name, no title, no register; they had no
rights of matrimony, and no protection against adultery; they could be bought and sold, or given away, as personal property; they
might be tortured for evidence, or even put to death, at the discretion of their master. Cato the Elder expelled his old and sick slaves out of house and home. Hadrian, one of the most humane of
the emperors, wilfully destroyed the eye of one of his slaves with a stylus. Roman
ladies punished their maids with sharp iron instruments for the most trifling offences. A proverb prevailed in the Roman empire:
"As many slaves, so many enemies." Hence the constant danger of servile insurrections, which more than once brought the republic
to the brink of ruin, and seemed to justify the severest measures in self-defence.
Greek and Roman urban slaves, as opposed to agricultural slaves, seem to have had some chance at manumission. In Rome, slaves were organised as a social class, and some authors found in their condition the earliest concept of proletariat, given that the only property they were allowed to own was the gift of reproduction. Slaves
lived then within this class with very little hope of a better life, and they were owned and exchanged, just like goods, by free
men. They had a price as "human instruments"; their life had not, and their patron could freely even kill them. There was however
a sort of class of freedmen and freedwomen, called liberati, in Roman society at all periods. Their symbol was the
Phrygian cap. These people were not numerous, but Rome needed to
demonstrate at times the great frank spirit of this "civitas", so the freed slaves were made famous, as hopeful examples. Freed
people suffered some minor legal disabilities that show in fact how otherwise open the society was to them—they could not
hold certain high offices and they could not marry into the senatorial
classes. Their children, however, had no prohibitions.
Much of the wealth of classical Athens came from its silver mines, which were worked by slave labor under extremely inhumane
conditions.
Most of the gladiators were slaves. One of them, Spartacus, formed an army of slaves that battled the Roman armies in the Servile War for several years.
The Latin poet Horace, son of a freedman, served as a military officer in the army
of Brutus and seemed headed for a political career before
the defeat of Brutus by Octavian and Antony. Though Horace may have been an exceptional case, freedmen were an important part of Roman
administrative functions. Freedmen of the Imperial families often were the main functionaries in the Imperial administration.
Several Classical
comedies feature enterprising home slaves, who must use their wits to profit from their masters or to provide them their
requests.
The beginnings of Christianity did not seriously change slavery. Though
the Christian leaders often called for good treatment for slaves and condemned the enslavement of Christians, the institution
itself was not questioned. The shift from chattel slavery to serfdom in medieval Europe is otherwise an economic rather than a moral issue.
The institution of slavery pre-existed Islam in the Arab world, and was permitted under the laws of Islam. Manumission was encouraged, though not required; however, it
was forbidden to free slaves against their will, to prevent them being turned out to starve in hard times or when they were sick
or old. Usually, only prisoners of war or the children of slaves could be slaves; however, there were exceptions from time to
time, one of the most notable being the practice of devsirme, by which people were accepted as payment of taxes. As
there was usually an exploitable peasant population to perform agricultural work, the demand for slaves usually was more for
specialised forms of service—eunuchs, artisans, concubines, janissaries etc. This often led wealthy
people to have their children trained in valuable skills like carpet making or gardening, in case ill fortune ever made them
captives; without that value of their own, if they could not be ransomed they would simply have been killed. In Al-Andalus, Slavic slaves (saqaliba) were trained in the public administration. Some of them even ruled the
taifa of Denia.
Race had no impact on slavery in Arabia under
Islam. Islam as a political movement was
often a liberating force for those held in racial slavery. However, like other ancient cultures, Islamic rulers made a custom of
enslaving those defeated in war. Mere conversion to Islam did not automatically result in manumission, either. As those
peoples—notably the Turks—became Muslims, their use as slaves did not end immediately. The Islamic world bought and captured slaves from Europe and
Africa on a large scale for roughly a thousand years.
Slavery in medieval Europe
Slaves (especially from Slavic countries) were traded, mainly in Prague. Sold by
Christians, transported by Jews and then bought in the Middle East.
The institution of serfdom in medieval Europe was weaker than chattel slavery; serfs were obligated to serve or work the land for their
master, but were not chattel property. Serfdom was reintroduced in Eastern
Europe in 16th and 17th century and persisted until the mid-19th century. It was abolished by the Kingdom of Prussia in 1811/1823, Austria in 1848 and in Russia in
1861/1864. See also feudalism and guild.
Slavery in Africa
Slavery was common and widespread throughout Africa into the 19th
century. The Dutch imported slaves from Asia into their colony in
South Africa. Britain, which held vast colonial territories on the
continent (including South Africa), made the practice of slavery illegal in these regions. Ironically, the end of the slave trade
and the decline of slavery was imposed upon Africa by its European conquerors. This action is what today may be called an
instance of cultural imperialism, albeit being one of the
less mal-intentioned manifestations of the phenomenon.
The nature of the slave societies differed greatly across the continent. There were large plantations worked by slaves in
Egypt, the Sudan, and Zanzibar, but this was not a typical use of slaves in Africa as a whole. In some slave societies, slaves
were protected and almost incorporated into the slave-owning family. In others, slaves were brutally abused, and even used for
human sacrifices. Despite the vast numbers of slaves exported from Africa, it is thought that the majority of African slaves
remained in Africa, continuing as slaves in the regions where they were first captured.
Prior to the 16th century, the bulk of slaves exported from Africa were
shipped from East Africa to the Arabian peninsula. Zanzibar
became a leading port based on this trade. Arab slave traders differed from European traders in that they would often capture
slaves themselves, sometimes penetrating deep into the continent. They also differed in that their market greatly preferred the
purchase of female slaves over male slaves. This reflected their desire for household and sexual slaves rather than slaves to work on plantations.
The African slave trade peaked in the late 18th century, when the
largest number of slaves were captured in West Africa and shipped to the colonies
of the New World (triangular trade). As a result of the Spanish War of Succession, Britain obtained the monopoly (asiento de negros) of transporting African Negroes to Spanish America. It is estimated that over the centuries, twelve to thirteen million people were shipped as
slaves from Africa, of whom some 15 percent died during the terrible voyage. The great majority were shipped to the Americas, but some also went to Europe and the south of Africa. While much of the slave
trade in Africa was related to external protagonists, an internal slave trade unrelated to non-Africans did exist.
The demographic impact of the slave trade on Africa is an important question, regarding which consensus remains elusive. Some
historians conclude that the total loss—persons removed, those who died on the arduous march to coastal slave marts and
those killed in slave raids—far exceeded the 65-75 million inhabitants remaining in Sub-Saharan Africa at the trade's end.
Others believe that slavers had a vested interest in capturing rather than killing, and in keeping their captives alive; and that
this coupled with the disproportionate removal of males and the introduction of new crops from the Americas (cassava, maize) would have limited general population
decline to particular regions at particular times—western Africa around 1760-1810 and Mozambique and neighbouring areas half a
century later. There has also been speculation that within Africa female captives were taken in preference, for domestic and
dynastic reasons, with many male captives being a "bycatch" who would have been killed if there had not been an export market for
them. So the balance and timing of the two demographic sorts of market could make a difference.
Slavery persists in Africa above all other continents. Mauritania abolished
slavery only in 1981, but several human rights organizations are reporting that the
practice continues there. The trading of children has been reported in modern Nigeria and Benin. In parts of Ghana, a family may be punished for an offense by having
to turn over a virgin female to serve as a sex slave within the offended family. In the Sudan slavery continues as part of an
ongoing civil war.
Slavery in colonial America
Main Article: Slavery in Colonial
America
Slavery in the Americas during the 17th century was an institution that made little distinction as to the race of the slave or
the free man. But by the 18th century, the overwhelming number of black slaves was such that white and Native American slavery was less common. Slavery under European rule began
with importation of white European slaves (or indentured
servants), was followed by the enslavement of local aborigines in the Caribbean, and eventually was primarily replaced with Africans imported through a large slave trade as the native populations declined through disease. Most slaves brought
to the Americas ended up in the Caribbean or South America where tropical diseases took a large
toll on their population and required large numbers of replacements.
Slavery among indigenous people of the Americas
In Pre-Columbian Mesoamerica the most common forms of slavery were those
of prisoners-of-war and debtors. People unable to pay back a debt could be sentenced to work as a slave to the person owed until
the debt was worked off. Slavery was not usually hereditary; children of slaves were born free.
In the Incan Empire, commoners were subject to a tax, the mita, that they paid working on public infrastructure.
Slavery in the Spanish New World colonies
Slavery in the Spanish
colonies began with local Native Americans. Initially, the Spanish maintained the mita directing it to silver mining
at Potosí. However, as these populations shrank due to imported European diseases,
African slaves began to be imported.
Slavery in Brazil
During the colonial epoch, slavery was a mainstay of the Brazilian economy,
especially in mining and sugar cane
production. The Clapham Sect, a group of Victorian Evangelical politicians, campaigned during most of the XIX century for England to use
its influence and power to stop the then already largely considered immoral traffic of slaves to Brazil. Besides that, because of
the low cost of slave-produced Brazilian sugar, British colonies in the West Indies were unable to match the market prices of
Brazilian sugar. This combination led to intensive pressure from the British government for Brazil to end this practice, which it
did by steps over several decades. Slavery was legally ended May 13 by the Lei Áurea ("Golden Law") of 1888.
Brazil obtained 37% of all African slaves traded, and more than 3 million slaves were sent to this one country. The Portuguese
were the first to initiate the slave trade, and the last to end the slave trade. Starting around 1550, the Portuguese began to
trade African slaves to work the sugar plantations once the native Tupi deteriorated due to their sensitivity to European
diseases, and no longer served as sufficient laborers. The African slaves were useful for the sugar plantations in many ways.
First, African slaves had built in immunities to European diseases. Second, the benefits of the slaves far exceeded the costs.
After 2-3yrs, slaves worked off their worth, and plantation owners began to make profits of them. Plantation owners made
lucrative profits even though there was approximately a 10% death rate per year, mainly due to harsh working conditions. (For
more information see Chasteen 2001.)
In the mid to late 1800s, many Amerindians were enslaved to work rubber plantations. See Içá for more
information.
In the early 1990s evidence of illegal "forced labor and debt bondage" amounting to slavery was unearthed in the Amazon region. The Brazilian government has since taken measures against such activities, although
concerns continue to be expressed that more stringent steps may be required. In 1995,
President Fernando Henrique Cardoso announced a
new series of measures to force compliance with the anti-slavery statues.
In September of 2002, a report to the Ministério de Trabalho (Ministry of
Labor), stated that between 1995 and 2001 approximately 3,500 slave labourers had been
freed, and that it was estimated that 2,500 people remained in such conditions at that time (O Globo, 2002).
Slavery in North America
Mexico declared the abolition of slavery in 1814 during its War of Independence.
On May 29, 1733, the right of Canadians to keep Indians in slavery
was upheld at Quebec City.
Example of slave treatment
The first imported slaves brought to the English colonies on the rest of continent were landed at Jamestown, Virginia, in 1619.
Slavery in the United States ended irregularly. In Rhode Island, indentured servitude was limited to 10 years May 18, 1652; however importation of slaves for trade was not
forbidden in the state until June 13, 1774.
Slavery was legal in most of the 13 colonies in the 18th century, and was
ended in many Northeastern and Middle Atlantic "Free States" only after the turn of the 19th century. Through the Northwest
Ordinance of 1787 (also known as the Freedom Ordinance) under the Continental Congress, slavery was prohibited in the Midwest, including the Free States of Ohio,
Indiana, Illinois, Michigan and Wisconsin. In the East, though, slavery was not abolished until later - in New York state, not until 1827, and even
then only absolutely abolished for those born before 1799. Those born between 1799 and the
passage of the law were under conditional slavery.
In 1806 the United States passed legislation that banned the importation of slaves, but
not the internal slave trade, and the involvement in the international slave trade or the outfitting of ships for that trade by
U.S. citizens. Though there were certainly violations of this law, slavery in America became more or less self-sustaining.
Several slave rebellions took place during the 1700s and 1800s
including the Nat Turner rebellion in 1831. The importation of slaves into the
United States was banned on January 1, 1808. However, the overland 'slave trade' from Tidewater
Virginia and the Carolinas to Georgia, Alabama, and Texas continued for another half-century.
Because the Midwestern states were 'free states' by ordinance before even the Constitution had been ratified, and because
Northeastern states became free states later through local abolition and emancipation, a Northern aggregation of free states
solidified into one contiguous geographic area, and with the entry of additional free states in the Great Plains, a territory
free of slavery was formed north of the Ohio River and the old Mason-Dixon
line. This separation of a free North and an enslaved South launched a geographic, cultural and economic struggle over the next
two generations which would culminate in the Civil War. The fiercest combatants
were abolitionists and the slaves themselves against an array of planters in the South and pro-slavery shipping interests in the
East, battling over control of the Federal Government, economic levers, cultural institutions, and the public opinion of
freeholders and church congregants. Due to the three-fifths compromise, slaveholders exerted power through the Federal Government
and the Federal Fugitive slave laws. Anti-slavery Democratic-Republicans, Whigs, and Free Soilers achieved nominal successes in
advocating an end to slavery's expansion in the West, especially during and after the Mexican War. Refugees from slavery fled the
South across the Ohio River to the North via the Underground
Railroad, and their physical presence in Cincinnati, Oberlin, and other Northern towns agitated Northerners about the expansion of
slavery, which had supposedly been settled and contained. The repeal of Western geographic limits to slavery's expansion led to
democratic chaos in self-determination battles. Prominent Midwestern Governors, like Salmon P. Chase of Ohio, asserted States
Rights arguments to refuse Federal jursidiction in their states over fugitives. Northerners fumed that the pro-slavery Democratic
Party controlled two or three branches of the Federal government for most of the antebellum era. Finally, the Dred Scot decision
which asserted that slavery's presence in the Midwest was nominally lawful (when owners crossed into free states) turned Northern
public opinion against slavery. Border 'wars' in Bloody Kansas for which Congress had not legislated either 'freedom' or
'slavery' broke out, and propaganda 'wars' in Northern newspapers swept anti-slavery legislators into office, like Salmon P.
Chase and Abraham Lincoln of Illinois, under the banner of the Republican Party. The anti-slavery political sentiment had finally
found an outlet.
Influential leaders of the abolition movement (1810-60) included:
In the election of 1860, the anti-slavery Republican party had swept the North, and Abraham Lincoln into the Presidency, with
a plurality of popular votes and a majority of electoral votes. After decades of controlling the Federal Government, the newly
disenfranchised Southern states rebelled and demanded to secede from the Union, launching the Civil War. Ironically, Southern
leaders clawed back the idea of 'states rights' from Midwestern and Northeastern leaders, and each Southern state would assert
their individual sovereign status and right to 'self determination'. Northern leaders like Lincoln and Chase had viewed the
slavery interests as a threat politically, and with secession, they viewed the prospect of a new slave nation, with control over
the Mississippi River and the West, as a militarily unacceptable impossibility.
The 1860s saw the end of slavery in America. Lincoln's Emancipation
Proclamation of 1863 was a symbolic gesture that ended slavery nowhere, but only
proclaimed freedom for slaves within the Confederacy. However, the proclamation made the abolition of slavery an official war
goal and it was implemented as the Union retook territory from the Confederacy. Legally, slaves within the United States remained enslaved until the final
ratification of the Thirteenth Amendment to the Constitution in December of 1865, 8 months after the cessation of hostilities in the Civil War. However, practically, the slaves in many parts of the south were freed by Union armies or by
the chaos of the time, when they simply left their former owners. Many joined the Union army as supporting workers or combatant
troops, and many more fled to Northern cities or stayed close to Union troops. When Gen. Sherman led his famous march through the
South to Atlanta and Savannah, hundreds of thousands of new 'freedmen' followed him in his wake, effectively rendering Sherman's
army an army of liberation, in some part mitigating the devastation inflicted by it upon the regions of the South through which
it passed.
During the period between the surrender of the last Confederate troops on May 26,
1865 and the final ratification of the Thirteenth Amendment on December 6, 1865 (with final recognition of the amendment on December 18), officially ending slavery in the United
States, slaveholding persisted in the slave states that had not seceded (Delaware, Kentucky, Maryland, and Missouri) and also in the territories located south of
36° 30' North latitude as per the Missouri Compromise (most
of the present-day states of Arizona, New Mexico, and Oklahoma, although very few slaves could actually
be found in these territories), but history remains unclear on the precise date upon which the last chattel slave was freed in
the United States. Juneteenth (June
19, 1865) is celebrated in Texas and some other
areas, and commemorates the date when news of the Emancipation Proclamation reached the last slaves at Galveston, TX, but slavery most likely
persisted, officially or unofficially, in at least some of the aforementioned regions during the months leading up to December
1865.
The Civil War remains the most devastating event in American history, when hundreds of thousands of American lives were lost.
And yet the war effectively decided the question of slavery for the country, and for that reason, remains a noble cause in
history for the descendants of Northerners and slaves alike, though questions of states rights and limited Federal government
have been widely emphasized in Southern historiography in the intervening period.
In the slave-holding colonies of British North America
slavery was first abolished in Upper Canada (now the southern part of
Ontario; slavery was officially abolished there in 1810, although slavery had probably disappeared before then (see John Graves Simcoe). Slavery had not been an important part of the Upper Canadian economy; most slaves
were servants. In the decades before the American Civil War and
especially after the enactment of the Fugitive
Slave Law, Canada became the destination of choice of runaway slaves to escape to freedom.
- See also: Slavery in Canada
International abolitionist movements
Slavery's origins are simply too old to recount. So, too, are movements to free large or distinct groups of them. Moses led Israelite slaves from ancient
Egypt in the Biblical Book of
Exodus - possibly the first detailed account of a movement to free slaves, although clearly not accepted at face value as
real history in all particulars.
In England in 1772 the case of a runaway
slave named James Somerset came before the Lord Chief Justice William Murray, Lord Mansfield. Basing his judgement on Magna Carta and habeas corpus he declared -
"Whatever inconveniences, therefore, may follow from a decision, I cannot say this case is allowed or approved by the law of
England; and therefore the black must be discharged." It was thus declared that the condition of slavery could not be
enforced under English law. However, little effort was made towards enforcing the judgement, and slaves continued to be held in
Britain for years to come.
In 1787 humanitarian campaigners in Britain founded the Society for Effecting the
Abolition of the Slave Trade. The "slave trade" consisted, not of slavery in Britain, but rather of trafficking in slaves by
British merchants operating in British colonies and other countries. Shares of stock in companies engaged in that trade was
legally bought and sold in England. The anti-slave-trade movement in Britain had support from Quakers, Baptists, Methodists and others, and reached out for support from the new industrial workers. The primary leader of the
fight against slavery in Britain was William Wilberforce.
France never authorized slavery on its mainland, but authorized it in some of its
overseas possessions. On February 4, 1794, Abbé Grégoire and the Convention abolished slavery. It was re-established in 1802 by
Napoleon, and in the end abolished in 1848
under the Second Republic.
The "Abolition of the Slave Trade Act" was passed by Parliament on March 25, 1807. The act imposed a fine of £100 for every slave found aboard a British ship. The intention was to entirely
outlaw the slave trade within the British Empire, but the trade continued and captains in danger of being caught by the Royal Navy would often throw slaves into the sea to reduce the fine. In 1827 Britain declared that particiption in the slave trade was piracy and punishable by death. On
August 23rd, 1833, slavery was outlawed in
the British colonies. On August 1st 1834 all
slaves in the British Empire were emancipated, but still indentured to their former owners in an apprenticeship system which was
finally abolished in 1838. After 1838, the 'British and Foreign Anti-Slavery Society'
worked to outlaw slavery overseas and to pressure the government to help enforce the suppression of the slave trade by declaring
slave traders pirates and pursuing them. This organization continues today as Anti-Slavery International.
Sierra Leone was established as a country for former slaves of the
British Empire back in Africa. Liberia served an analogous purpose for American
slaves. The goal of the abolitionists was repatriation of the slaves to Africa. Trade unions as well didn't want the cheap labor of former slaves around. Nevertheless, most of them stayed in
America.
Slaves in the United States who escaped ownership would often make their way north to Canada via the "Underground Railroad". The
Underground Railroad was a grassroots organization, loosely and informally organized.
The 1926 Slavery Convention, an initiative of the League of
Nations, was a turning point in banning global slavery.
Article 4 of the Universal
Declaration of Human Rights, adopted in 1948 by the UN General Assembly, explicity
banned slavery.
The United Nations 1956 Supplementary Convention on the
Abolition of Slavery was convened to outlaw and ban slavery worldwide, including child slavery.
In December 1966, the UN General Assembly
adopted the International Covenant on Civil and Political Rights which was
developed from the Universal Declaraction of Human Rights. Article 8 of this international treaty bans slavery. The treaty came
into force in March 1976 after it had been ratified
by 35 nations. As of November 2003, 104 nations had ratified
the treaty.
Apologies
In June 1997, Tony Hall, a Democratic
representative for Dayton, Ohio proposed a national apology by the U.S.
government for slavery. This was at a time when the Catholic Church
in France apologised for its silence and begged "forgiveness for Catholic inaction as regime sent Jews to their deaths in '40s".
At the World Conference Against
Racism, Durban, the US representatives walked out on September 3, 2001 on the instructions of Colin Powell. His statement only concerns the conference discussion of Israel who also walked out. However the South African Government spokesperson said "The general
perception among all delegates is that the US does not want to confront the real issues of slavery and all its
manifestations."
At the same time the British, Spanish,
Dutch and Portuguese
delegations blocked an EU apology for slavery.
The issue of an apology is linked to reparations for slavery and is still being pursued across the world.
E.g. The Jamaican Reparations Movement approved its declaration and action Plan.
Reparations
As noted above, there have been movements to achieve reparations for those held in involuntary servitude, or sometimes their
descendants. There is a growing modern movement to donate funds achieved in reparations efforts not to the descendants of those
held as slaves in prior generations, but instead to donate them to those freed from slavery in this generation, in other
countries and circumstances.
In general, reparation for being held in slavery is handled as a civil law
matter in almost every country. This is often decried as a serious problem, since slaves are exactly those people who have no
access to the legal process. Systems of fines and reparations paid from fines collected by authorities, rather than in civil
courts, have been proposed to alleviate this in some nations.
In the United States, the reparations movement often cites the 40 acres and a mule decree. Recent effort have also targeted businesses that profited from the slave
trade and issuing insurance on slaves.
Economics of slavery
According to the British Anti-Slavery Society, "Although there is no longer any state which recognizes any claim by a person
to a right of property over another, there are an estimated 2.7 million people throughout the world mainly children in conditions
of slavery." They further note that slavery, particularly child slavery, was on the rise in 2003. According to a broader
definition used by Free The
Slaves, another advocacy group, there are 27 million people in slavery today, spread all over the world. This is, also
according to that group:
- The largest number of people that has ever been in slavery at any point in world history
- The smallest percentage of the total human population that has ever been enslaved at once
- Reducing the price of slaves to as low as US$40 in Mali for young adult male labourers,
to a high of US$1000 or so in Thailand for HIV-free young females suitable for use
in brothels (where they invariably contract HIV). This represents the price paid to the person, or parents
- This represents the lowest price that there has ever been for a slave in raw labour terms - while the price of a comparable
male slave in 1850 America would have been about US$1000 in the currency of the time, that
represents US$38,000 in today's dollars, thus slaves are about a thousand times cheaper, at least in that category.
As a result, the economics of slavery is stark: the yield of profit per year for those buying and controlling a slave is over
800% on average, as opposed to the 5% per year that would have been the expected payback for buying a slave in colonial times.
This combines with the high potential to lose a slave (have them stolen, escape, or freed by unfriendly authorities) to yield
what are called disposable people - those who can be exploited intensely for a short time and then discarded,
such as the prostitutes thrown out on city streets to die once they contract HIV, or those forced to work in mines.
Potential for total abolition
Those 27 million people produce a gross economic product of US$1.4 billion dollars. This is also a smaller percentage of the
world economy than slavery has produced at any prior point in human
history. That, plus the universal criminal status of slavery, the lack of moral arguments for it in modern discourse, and the
many conventions and agreements to abolish it worldwide, make it likely that it can be eliminated in this generation, according
to Free The Slaves. There are no nations whose economy would be substantially affected by the true abolition of slavery.
A first step towards this objective is the Cocoa Protocol, by which the entire cocoa industry worldwide has
accepted full moral and legal responsibility for the entire
comprehensive outcome of their production processes. Negotiations for this protocol was initiated for cotton, sugar and other commodity items in the 19th century - taking about 140
years to complete! Thus it seems also that this is a unique turning point in history, where slowly all commodity markets can lever licensing and other requirements to ensure
that slavery is eliminated from production, one industry at a time, as a sectoral simultaneous policy that does not cause disadvantages for any one market player.
Generally, consumer moral purchasing efforts are ineffective against slavery since such slave production as charcoal to
produce rolled steel in Brazil, or on coffee
or sugar plantations, is so far down the production chain that final packaged product
producers simply do not know how products are produced.
Related articles
External links, references
References
- O Globo Online 2002 ("País tem 2,5 mil trabalhadores
escravos" - "Country has 2.5 thousand slave workers")
Historic topics
Contemporary issues
Further reading
- Chasteen, John
Charles (2001): Born in Blood and Fire: A Concise History of Latin
America. W.W. Norton & Company.
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