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The writings of Procopius of Caesarea
(500 ? - 565 ?), in Palestine, are the primary source of information for the rule of the emperor Justinian. He was the author
of a history in eight books of the wars fought by the Justinian I, a panegyric on Justinian's public
works throughout the empire, and a book known as the Secret History that claims to report the scandals Procopius
could not include in his published history ("anecdotes"). Other than his own
writings, the main source for Procopius' life is an entry in the Suda, a 10th century Byzantine encyclopedia that tells nothing about his early life. We know, however, that he
received an education in the Greek classics, attended law school, possibly at
Berytus (modern Beirut), and became a
rhetor (barrister). In 527, the
first year of Justinian's reign, he became the assessor (legal adviser) for Belisarius, Justinian's chief military commander who was then beginning a brilliant career.
Procopius was with Belisarius on the eastern front until Belisarius, after his defeat at the Battle of Callinicum in A.D. 531, was recalled to Constantinople. Procopius witnessed the
Nika riots of January, 532, which
Belisarius and his fellow general Mundo repressed with a massacre in the Hippodrome. In 533, he accompanied Belisarius on his victorious expedition against the Vandal kingdom in North Africa, took part in the capture of
Carthage, and remained in Africa with Belisarius' successor Solomon when Belisarius
returned to Constantinople. But he rejoined Belisarius for his campaign against the Ostrogothic kingdom in Italy and experienced the Gothic siege of
Rome that lasted a year and nine days, ending in mid-March, 538. He witnessed Belisarius' entry into the Gothic capital, Ravenna, in
540. Book eight of the wars, and the Secret History suggest that his relationship with
Belisarius seems to have cooled thereafter. Belisarius was sent back to Italy in 544 to cope with a renewal of the war with the Goths, now led by an able king named Baduila, as he calls himself on his coins, or Totila,
as Procopius calls him. Procopius appears to have no longer been on Belisarius' staff.
The first seven books of his History of Justinian's Wars, which were published as a unit, seem to have been largely
completed by 545, but were updated to mid-century before publication, for the latest event
mentioned belongs to early 551. Later, Procopius added an eighth book which brings the
history to 552, when a Byzantine army led by the eunuch Narses finally destroyed the Ostrogothic kingdom. The first book of
Procopius' De Aedificiis ("On Buildings") a panegyric of Justinian's building activity in the empire, may date to before
the collapse of the first dome of Hagia Sophia in 557, but it is possible that the work postdates the building of the bridge over the Sangarius in the late 550's .
The Secret History was discovered centuries later in the Vatican
Library and published in 1623, but its existence was already known from the
Suda, which referred to it as the Anekdota ("the unpublished composition"). The Secret History covers
the same years as the seven books of the History of Justinian's Wars and purports to have been written after they were
published. The view that is generally accepted dates its composition to 550, although the
work may date from as late as 562.
The Secret History potentially reveals a man who had become deeply disillusioned with the emperor Justinian and his
wife, Theodora, as well as Belisarius, his old
commander, and Antonina, Belisarius' wife, although it may reflect Procopius' adoption of the genre of invective. The De
Aedificiis tells us nothing further about Belisarius but it takes a sharply different attitude towards Justinian. He is
presented as an idealised christian emperor who built churches for the glory of God and defenses for the safety of his subjects
and who showed particular concern for the water supply. Theodora, who was dead when this panegyric was written, is mentioned only
briefly but Procopius' praise of her beauty is fulsome. The panegyric was likely written at Justinian's behest, however, and we
may doubt if its sentiments are sincere. We do not know when Procopius himself died, and the pre-eminent historian James Howard-Johnson dates his death to 554, but in 562 there was an urban prefect of Constantinople who happened to be called "Procopius". In that year, Belisarius
was implicated in a conspiracy and was brought before this urban prefect.
Procopius belongs to the school of secular historians who continued the traditions of the Second Sophistic; they wrote in Attic Greek, their models were Herodotus and especially Thucydides, and their subject matter was secular history. They avoided vocabulary
unknown to Attic Greek and would insert an explanation when they had to use contemporary words. Thus Procopius explains to his
readers that ekklesia, meaning a Christian church, is the equivalent of a temple or shrine and that monks are "the most temperate of Christians...whom men are
accustomed to call monks." (Wars 2.9.14; 1.7.22) In classical Athens, monks
were unknown and an ekklesia was the assembly of Athenian citizens which passed the laws. The secular historians
eschewed the history of the Christian church, which they left to ecclesiastical history--a genre that was founded by Eusebius of Caesarea. However, Averil Cameron, has argued
convinvingly that Procopius' works reflect the tensions between the classical and christian models of history in 6th century
Byzantium. Procopius indicated (Secret History 26.18) that he planned to
write an ecclesiastical history himself and, if he had, he would probably have followed the rules of that genre. But, as far as
we know, the ecclesiastical history remained unwritten.
A historical novel based on Procopius' works (along with other
sources), Count Belisarius, was written by noted classical scholar Robert Graves in 1938.
For Further Reading
- Evans, J. A. S. Procopius. New York: Twayne Publishers, 1972.
- Cameron, Averil. Procopius and the Sixth Century. Berkeley: University of California Press, 1985.
- Greatrex, G. The dates of Procopius' works. Byzantine and Modern Greek Studies 18 (1994): 101-114.
List of Selected Works
- Procopii Caesariensis opera omnia. Edited by J. Haury; revised by G. Wirth. 3 vols. Leipzig: Teubner, 1976-64. Greek
text.
- Procopius. Edited by H. B. Dewing. 7 vols. Loeb Classical Library. Cambridge, MA: Harvard University Press and
London, Hutchinson, 1914-40. Greek text and English translation.
External links
This article is based on an earlier version by James Allan Evans, originally posted at Nupedia.
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