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Neoplatonism (also Neo-Platonism) is an ancient school of philosophy beginning in the 3rd century A.D. It was based on
the teachings of Plato and Platonists; but it interpreted Plato in many new ways,
such that Neoplatonism was quite different from what Plato taught, though many Neoplatonists would not admit the distinction.
Neoplatonism began with the philosopher Plotinus, though Plotinus claimed to
have received his teachings from Ammonius Saccas, an illiterate
dock-worker in Alexandria. His most important work was the Six Enneads, in which he explains his philosophy.
Plotinus taught the existence of an indescribable One, which emanated the rest
of the universe as a sequence of lesser beings. Later Neoplatonic philosophers, especially Iamblichus, added hundreds of intermediate gods and beings as emanations between the One and humanity; but
Plotinus' system was much simpler in comparison.
Later neoplatonic philosophers included Porphyry, Proclus, Iamblichus and Hypatia of Alexandria.
Neoplatonism was frequently used as a philosophical foundation for paganism, and
as a means of defending paganism against Christianity; but many Christians
were also influenced by Neoplatonism. In Christian versions of Neoplatonism, the One is identified as God. Most important of these was Pseudo-Dionysius the Areopagite, whose work was very influential in the Middle Ages. Augustine
of Hippo converted to Christianity under the influence of Plotinus, leading
most scholars to label Augustine a frank Neoplatonist; although, they note that Augustine's subordination of philosophy to
scripture leads to striking differences from the non-Christian philosophy. Some scholars have shown that Neoplatonism was also
influenced by Christian theology, notably through the belief systems known as Gnosticism.
Neoplatonism was revived in the Italian Renaissance by figures such as
Marsilio Ficino.
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