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In Greek mythology, Deucalion, or
Deukálion ("new-wine sailor") was the son of Prometheus and
Clymene or Celaeno.
When the wrath of Zeus was ignited against the whole of the Pelasgians, the original pre-Hellenic inhabitants of Greece, Zeus decided to bring an end to the Golden Age with the Great Deluge. It appears that all was not as golden as it seemed, at least not in primitive Arcadia, where an old cult of the wolf that demanded human sacrifice and the eating of human
flesh lingered longest, for there the son of Pelasgus, Lycaon ("wolf man"), who had
brought civilized life into Arcadia, or so it had seemed, offended Zeus by sacrificing to him a boy. This was a sacrifice which
was forbidden in the new Olympian order and utterly inappropriate as an offering and repugnant besides. Zeus struck Lycaon's
house with a thunderbolt and turned Lycaon into a wolf (see werewolf). Which
however may have been the whole point, for in Arcadia Zeus was honored as Zeus Lykaos, "Wolf-Zeus, son of the she-wolf".
Sending a werewolf to be king among the wolves and thus keep them off the flocks seems to have been the practice, and lingered
among the shepherds of Arcadia into the age of the Olympiads.
But it was the treatment Zeus received when he visited the hall of the fifty sons of Lycaon, in the usual poverty-stricken
disguise that gods assume whenever they travel. They set him a stew of sheep guts— hearts, livers and tripes— in
which they included the stewed innards of their brother Nyctimus. Zeus was appalled at the primitive cannibal offering and turned
them all into a pack of wolves. But Nyctimus he restored to life.
So Zeus was set upon loosing a deluge, where the rivers would run in torrents and the sea encroach rapidly on the coastal
plain, engulf the foothills with spray and wash everything clean.
Deucalion had been forewarned by his father, who was Prometheus, the first
in a long Near Eastern tradition of more-than-human mediators between Mankind and God. Deucalion was to build an ark and
provision it carefully (no animals are rescued in this version of the Flood myth), so that when the waters receded after nine
days, he and his wife Pyrrha, daughter of Epimetheus, were the one surviving pair of humans. Their ark touched solid ground on Mount Parnassus or Mount
Etna or Mount Athos or Mount Othrys in Thessaly -- it depends whose version one is reading.
Once the deluge was over and the couple had given thanks to Zeus, Deucalion consulted an oracle of Themis about how to repopulate the earth. He was told to
cover your head and throw the bones of your mother behind your shoulder. Deucalion and Pyrrha understood that "mother"
is Gaia, the mother of all living things, and the "bones" to be rocks. They threw the rocks
behind their shoulders and the stones formed people. Pyrrha's became women; Deucalion's became men.
Deucalion and Pyrrha had at least two children, Hellen and Protogenea, and possibly a third, Amphictyon (who is autochthonous in other
traditions).
Deucalion's parallels with Noah and with Utnapishtim, the survivor of the Sumerian Flood that is told in the Epic of Gilgamesh, are even clearer in the wine subtext in this myth. Though Deucalion is no
longer allowed to be the inventor of wine as Noah still is, his name gives away his secret: deucos + halieus
"new wine sailor." His wife, named "wine-red," just happens to be the sister of Ariadne who mothered with Dionysus, several wine-making progenitors of Aegean tribes.
But a shred perhaps of earlier myth survives in the tale that another survivor of the Flood weas Megaron, who was roused from
his couch by the cries of cranes (see crane (mythology) for crane lore) and climbed to the top of Mount Gerania ("Crane Mountain") and so was
saved. And Cerambus of Pelion: him the nymphs changed to a scarab beetle and he flew to
the top of Mount Parnassus above the waters.
References
- Robert Graves, The Greek Myths
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